Dynamics of Spiritual Life: An Evangelical Theology of Renewal by Richard F. Lovelace gives a historical and biblical look at what Spiritual life (or Spiritual renewal) looks like.
The book is divided into two major sections. First is the section on the dynamics of renewal demonstrating historical revivals, biblical models, and vital elements found in continuous renewal. Secondly, Lovelace describes what this looks like in the church: sanctification, orthodox doctrine, evangelism, social concern, and discernment on false renewal.
Concerning justification: "Many have so light an apprehension of God's holiness and the extent and guilt of their sin that consciously they see little need for justification, although below the surface of their lives they are deeply guilt-ridden and insecure. Many others have a theoretical commitment to this doctrine but in their day-to-day existence they rely on their sanctification for justification." (p 101)
Concerning the Puritan move to America: "Most American Puritans in the late seventeenth century seem to have been caught up in either of two forms of self-absorption: those who were seriously religious were urgently concerned to establish their regeneracy and grow in personal holiness, and those who were only formally pious were mesmerized by their interest in land and business. Edmund Morgan has suggested that the predominant motive of the Puritans in moving to America was not mission but the preservation of godly family dynasties." (p 149)
Concerning the perception of younger evangelicals: "From their perspective, both 'liberals' and 'conservatives' have simply given lip service to the rather costly demands of Christian social involvement. The numerical growth of 'born again' religion in what we have described as a potential great awakening strikes them as an almost blasphemous irony considering the depth of unmet social need in America." (p 357)
This book came recommended to me by a good friend and pastoral mentor, Al Lewis, and I heard Tim Keller reference this work several times in his messages. The impact of this book must have been keenly felt years ago; it may be time to bring back this classic.
book reviews, articles of interest, and other random things
8/27/2008
The Church at the End of the Twentieth Century - review
The Church at the End of the Twentieth Century by Francis Schaeffer gives thoughts and concerns for the church as it approaches the year 2000. It was an interesting book since (1) I could see how some of Schaeffer's insights have come to pass and (2) I read it in Kenya where some of Schaeffer's concerns were all the more poignant (and others seemingly irrelevant). While much of Schaeffer's book focused on liberalism and the demise of truth, here is a sampling of a few other issues that he touches on.
Concerning hypocrisy: "Gauguin tried to find the ideal in Tahiti, while his family starved in Europe. ... Rousseau wrote on raising children while his own children were institutionalized." (p. 17)
Concerning the church and political alliances: "We should be political co-belligerents not allies." (p 38)
Concerning conservatism: "One of the greatest injustices we do to our young people is to ask them to be conservative and not revolutionary." (p 78)
Concerning flags: "Does two flags in your church mean that Christianity and the American establishment are equal? ... These are not two equal loyalties. Caesar is second to God. Patriotic loyalty must not be identified with Christianity." (p 79)
Concerning hospitality: "Open your home." (p 100)
Concerning denominational splits: "Those who come out tend to be hard and absolutist. ... Those that stay in tend towards liberalism." (p 151)
Concerning Christian absolutes: "Christian doctrine lays down a circle with freedom to move and not a point." (p 158) He goes on, however to call the edge of a circle a cliff that we must never fall off of.
Concerning history: "The historic fall is not an interpretation; it is a brute fact." (p 166)
This being my first Schaeffer book, I was surprised to see how much his tone (as much as you can read tone from a book) shifts on the different subjects he addresses. I enjoyed the book and look forward to more; he is quite thoughtful. If you want to stay on his good side, however, don't kick people out of a church service for wearing jeans.
Concerning hypocrisy: "Gauguin tried to find the ideal in Tahiti, while his family starved in Europe. ... Rousseau wrote on raising children while his own children were institutionalized." (p. 17)
Concerning the church and political alliances: "We should be political co-belligerents not allies." (p 38)
Concerning conservatism: "One of the greatest injustices we do to our young people is to ask them to be conservative and not revolutionary." (p 78)
Concerning flags: "Does two flags in your church mean that Christianity and the American establishment are equal? ... These are not two equal loyalties. Caesar is second to God. Patriotic loyalty must not be identified with Christianity." (p 79)
Concerning hospitality: "Open your home." (p 100)
Concerning denominational splits: "Those who come out tend to be hard and absolutist. ... Those that stay in tend towards liberalism." (p 151)
Concerning Christian absolutes: "Christian doctrine lays down a circle with freedom to move and not a point." (p 158) He goes on, however to call the edge of a circle a cliff that we must never fall off of.
Concerning history: "The historic fall is not an interpretation; it is a brute fact." (p 166)
This being my first Schaeffer book, I was surprised to see how much his tone (as much as you can read tone from a book) shifts on the different subjects he addresses. I enjoyed the book and look forward to more; he is quite thoughtful. If you want to stay on his good side, however, don't kick people out of a church service for wearing jeans.
Please pray for believers in India
From Michael Ireland Chief Correspondent, ASSIST News Service
ORISSA STATE, EASTERN INDIA (ANS) -- More than 600 churches have been demolished, 4,000 Christians forced to flee from their villages, and at least 25 killed as a result of violent persecution in the state of Orissa in eastern India. ...
Since Sunday, August 24, churches, schools and other institutions, prayer rooms, and homes of Christians have been ransacked, burnt and destroyed. Christians have been assaulted and reportedly at least twenty-five have been killed, some of them burnt alive or cut into pieces.
In an August 26 email to the Baptist World Alliance (BWA), Swarupananda Patra, General Secretary of the All Orissa Baptist Churches Federation, said “All Christian villages [are] empty in Kandhamal as Christians, old and young, sick and pregnant mothers [are] hiding in forests exposed to the non-stop monsoon rains without food.”
He reported that Kandhamal is the hardest hit, with at least eight Christians killed and almost all Christian homes demolished, but Christians in the districts of Balasore, Bargarh, and Kalahandi are also experiencing severe persecution. ...
P. Ramesh Kumar, Principal of the Balasore Technical School, reported to the BWA on August 25, “We are all under immense danger and threat from these groups.…Please continue to uphold us in your prayer particularly for the safety of Christian brothers and sisters who are now hiding themselves in jungles.” ...
This is not the first time Christians in Orissa have experienced violent attacks. In December 2007, Hindu militants burned approximately 90 churches and 600 homes, killing an estimated 10 persons.
Read the full article here.
For more updates visit the following links:
http://www.persecution.org/suffering/index.php
http://www.christianpersecution.info
http://leadingfromthesandbox.blogspot.com
[Thanks to Jim, Jeff, and TJ Addington for the updates]
ORISSA STATE, EASTERN INDIA (ANS) -- More than 600 churches have been demolished, 4,000 Christians forced to flee from their villages, and at least 25 killed as a result of violent persecution in the state of Orissa in eastern India. ...
Since Sunday, August 24, churches, schools and other institutions, prayer rooms, and homes of Christians have been ransacked, burnt and destroyed. Christians have been assaulted and reportedly at least twenty-five have been killed, some of them burnt alive or cut into pieces.
In an August 26 email to the Baptist World Alliance (BWA), Swarupananda Patra, General Secretary of the All Orissa Baptist Churches Federation, said “All Christian villages [are] empty in Kandhamal as Christians, old and young, sick and pregnant mothers [are] hiding in forests exposed to the non-stop monsoon rains without food.”
He reported that Kandhamal is the hardest hit, with at least eight Christians killed and almost all Christian homes demolished, but Christians in the districts of Balasore, Bargarh, and Kalahandi are also experiencing severe persecution. ...
P. Ramesh Kumar, Principal of the Balasore Technical School, reported to the BWA on August 25, “We are all under immense danger and threat from these groups.…Please continue to uphold us in your prayer particularly for the safety of Christian brothers and sisters who are now hiding themselves in jungles.” ...
This is not the first time Christians in Orissa have experienced violent attacks. In December 2007, Hindu militants burned approximately 90 churches and 600 homes, killing an estimated 10 persons.
Read the full article here.
For more updates visit the following links:
http://www.persecution.org/suffering/index.php
http://www.christianpersecution.info
http://leadingfromthesandbox.blogspot.com
[Thanks to Jim, Jeff, and TJ Addington for the updates]
8/25/2008
Tim Keller on family versus the office
Tim Keller on not spending so much time in the office doing ministry:
So you might as well have a strong relationship with God and a strong family and have people mad at you, because they're going to be mad at you anyway.
[HT: Unashamed Workman]
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